Dear Parishioners,

The Parable of the Dishonest Steward (Luke 16:1-13) has been interpreted by early Church Fathers, i.e., by Patristic theologians, in ways that emphasize its spiritual, moral, and eschatological implications. These interpretations, rooted in the theological and pastoral concerns of the early Church, focus on themes like stewardship, the proper use of wealth, repentance, and preparation for eternal life. Below are some Patristic interpretations, drawing from prominent figures like Augustine, Origen and Ambrose.

1. Augustine of Hippo (354–430 CE)

Augustine views the parable as a call to use worldly wealth for spiritual ends. He emphasizes that the steward’s shrewdness, not his dishonesty, is commended. The “friends” made with “unrighteous wealth” (Luke 16:9) are the poor, who, through almsgiving, become intercessors for the giver in heaven. Augustine sees the parable as a warning against greed and an exhortation to redirect wealth toward charity to secure eternal rewards.

2. Origen of Alexandria (184–253 CE)

Origen, known for his allegorical approach, sees the parable as an allegory of spiritual stewardship. The steward represents the soul, and the master is God. The steward’s impending dismissal symbolizes the soul’s accountability at the judgment. Reducing the debts signifies repentance and forgiveness of others’ sins, which prepares the soul for eternal life.

3. Ambrose of Milan (340–397 CE)

Ambrose interprets the parable as a critique of materialism and a call to prioritize spiritual wealth. He argues that the steward’s shrewdness reflects the need for Christians to be prudent in using temporal goods to gain eternal favor. Like Augustine, he connects “making friends” with helping the poor, who will testify to one’s charity before God.

4. John Chrysostom (347–407 CE)

Chrysostom, known for his ethical focus, sees the parable as a condemnation of greed and a call to almsgiving. He interprets the steward’s actions as a pragmatic response to an impending crisis, urging Christians to act with similar urgency in distributing wealth to the poor before judgment. He stresses that wealth is a trust from God, not a personal possession.

5. Cyril of Alexandria (376–444 CE)

Cyril views the parable through an eschatological lens, seeing the steward’s actions as a model for preparing for the afterlife. The steward’s reduction of debts symbolizes forgiving others and acting mercifully, which secures divine favor. Cyril also sees the master’s commendation as God’s approval of wise stewardship, not dishonesty.

Patristic interpretations emphasize that the Parable of the Dishonest Steward is not about endorsing dishonesty but about urging wise, urgent, and merciful use of resources. The Fathers consistently frame the parable as a call to charity, repentance, and preparation for eternity, with wealth serving as a tool for spiritual growth rather than an end.

Fr. Andrew

P.S. Let us pray for the 47 St. Brigid parishioners and Fr. Wojciech who are on a pilgrimage in Ireland, that God will keep them safe at all times.